Originally posted by CapNColostomy
As far as your opinion on whether or not they actually help by feeding and clothing people, I fail to see what grounds for debate you have to stand on. Feeding people helps people. Clothing people helps people.
Yes, but what you fail to consider is cultural norms and practices that already exist. For instance, I've a friend that did a recent ethnography in Southern Mexico on an indigneous culture that was subjected to Christian Missionary work. Her findings were that infant mortality rate, as well as maternal death rate increased. As did the rate of medical complications at birth. Significantly.
What did this have to do with the Christian Missionaries? It turns out that these complications and mortality rates were directly correlated to the birth weights of the infants, which increased at comparable rates. The problem with this is that natural selection had already compensated for low birth weight children and the mothers had dropped the alleles for larger pelvic bones in favor of smaller, more narrow ones.
As a result, the necessity for cessarian sections became common place, increasing the cost of health care. Larger birth weight babies increased the cost of food needed to provide nutrition, since the mothers weren't producing enough milk. Bottles were then introduced to provide additional nutrition, which, again, incurred more cost. In addition, bottles & nipples introduced bacteria and viruses that weren't present before or were eliminated by the antibacterial/antiviral properties of the mother's milk.
Now, in that same region, infant/maternal mortality rates are higher; C-sections are commonplace; health care costs are prohibative; nutrition and infant care costs are prohibitive; etc.
All because Christian Missionaries supplied pre-natal vitamins for free.
There are many, many other altruistically intended actions of Christian Missionaries, as well as completely self-serving examples. The introduction of diseases, including (especially?) STDs to indigenous peoples. The encouragement by Christian Missionaries for indigenous to abandon subsistance strategies that have worked for centuries in favor of cash crops, which lead to economic collapse of the culture; the use of missionaries to secure footholds for colonization; the encouragement of missionaries to have indigenous peoples abandon their cultural traditions and "modernize." etc, etc, etc.
Cultural Obliteration
Take these two missionaries (
http://www.geocities.com/mdshreve/), for instance. They seem to think that it is there duty to deliver their god's word to those that already have a religion and culture in PNG.
Of the world's 6,809 living languages over half of them still do not have an indigenous translation of God's Word. Thus millions of people are cut off from the Gospel of Jesus Christ by language barriers.
It is the mission of God through the church to lovingly proclaim his message of ultimate grace to people in every language group around the world.
Discipled and sent by Southeast Christian Church in Louisville, Kentucky, our goal is to see local bodies of believers among the Abu people of Papua New Guinea worshiping the Lord in the power of his Spirit with Scriptures in use.
We believe our role in God's mission is to make disciples among the Abu people through vernacular Bible translation, literacy and other teaching ministries.
The only validation these two have that their "word" is superior to the Abu people of PNG is, well.... their "word."
In the mean time, I'm sure the Abu people will gladly trade their primitive religion for one that can supply them with a bag or two of sugar. Bribery will get christians everywhere in countries where commodities are controlled by availability.
Ironically, Shreves (the minister at the link) criticizes the Abu for "not knowing" what happens to a person when they die. At least these primitive Abu are at least occasionally willing to admit when they "don't know" something rather than create a myth then repeat it as fact. Shreves doesn't seem to understand the difference between "knowing" and "believing."